Results for 'C. A. S. Ernst'

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  1.  31
    Inhibition of postnatal maternal performance in rats treated with marijuana extract during pregnancy.E. L. Abel, N. Day, B. A. Dintcheff & C. A. S. Ernst - 1979 - Bulletin of the Psychonomic Society 14 (5):353-354.
  2.  43
    gunpowder plot, 7 Hampshire, S., 79-80 Handel, GF, 137 Hardy, T., 18 Hare, RM, x, xii, 24.G. Eliot, T. S. Eliot, W. Empsom, M. Ernst, M. C. Escher, B. Flanagan, H. Focillon, F. M. Ford, A. Fowler & F. J. Haydn - 2004 - In John Hawthorne, Ethics. Wiley Periodicals. pp. 81.
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  3. From Bowne's Oldest Living Graduate.C. A. S. Dwight - 1953 - Pacific Philosophical Quarterly 34 (4):360.
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  4.  44
    (1 other version)Plutarch's de Fortuna Romanorum.S. C. R. Swain - 1989 - Classical Quarterly 39 (02):504-.
    Plutarch's essay de fortuna Romanorum has attracted divergent judgements. Ziegler dismissed it as ‘eine nicht weiter ernst zu nehmende rhetorische Stilübung’. By Flacelière it was hailed as ‘une ébauche de méditation sur le prodigieux destin de Rome’. It is time to consider the work afresh and to discover whether there is common ground between these two views. Rather than offering a general appreciation, my treatment will take the work chapter by chapter, considering points of interest as they arise. This (...)
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  5.  53
    Berkeley's Analysis of Perception. [REVIEW]A. S. C. - 1971 - Review of Metaphysics 25 (2):371-371.
    "One basic and underlying assumption of this investigation will be that there is a distinct continuity and development in Berkeley's thought which can be traced through all of his reflective analyses of the problem of perception." The essay argues for Berkeley's theory of perception as a "prototype of the phenomenalists." It argues also for Berkeley's incorporation of elements from the representative theory of perception. Of special interest is the treatment of Berkeley's doctrine of "suggestion" and its connection with the role (...)
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  6.  35
    The Problem of the Self. [REVIEW]A. S. C. - 1971 - Review of Metaphysics 25 (2):356-356.
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  7.  33
    Confucius. [REVIEW]A. S. C. - 1973 - Review of Metaphysics 27 (1):159-160.
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  8.  30
    Resurrection and reality in the thought of Wolfhart Pannenberg.C. Elizabeth A. Johnson - 1983 - Heythrop Journal 24 (1):1-18.
    Books Reviewed in this Article: Transforming Bible Study. By Walter Wink. Pp.175, London, SCM Press, 1981, £3.50. Isaiah 1–39. By R.E. Clements. Pp.xvi. 301, London, Marshall, Morgan and Scott, 1980, £3.95. Isaiah 40–66. By R.N. Whybray. Pp.301, London, Marshall, Morgan and Scott, 1975, Reprinted 1981, £3.95. Die Gestalt Jesu in den synoptischen Evangelien. By Heinrich Kahlefeld. Pp.264, Frankfurt, Verlag Josef Knecht, 1981, no price given. Following Jesus: Discipleship in the Gospel of Mark. By Ernest Best. Pp.283, Sheffield, JSOT Press, 1981, (...)
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  9.  17
    A Questão do Retorno da Religião na Obra de G. Vattimo.C. A. S. Baleeiro - 2013 - Páginas de Filosofía 5 (1):57-72.
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  10.  31
    Encyclopedia of Chinese Symbolism and Art Motives: An Alphabetical Compendium of Legends and Beliefs as Reflected in the Manners and Customs of the Chinese throughout History.E. H. S. & C. A. S. Williams - 1962 - Journal of the American Oriental Society 82 (1):140.
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  11.  41
    On Political Theology: The Hidden Dialogue between C. Schmitt and Ernst H. Kantorowicz in The King's Two Bodies.Montserrat Herrero - 2015 - History of European Ideas 41 (8):1164-1177.
    SUMMARYIn recent years, Ernst H. Kantorowicz's work The King's Two Bodies has been the object of both historical and philosophical research. Kantorowicz decided to subtitle his book ‘A Study in Medieval Political Theology’, but few scholars have actually recognised his work as research in ‘political theology’. The aim of this article, then, is to uncover the sense in which his book might be considered a work of ‘political theology’, especially in the sense coined by Carl Schmitt in 1922. Such (...)
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  12.  54
    (1 other version)International website disclosure of codes of ethics: Auditor-specific and stock-exchange-listing differences.Richard A. Bernardi & Catherine C. LaCross - 2010 - Business Ethics, the Environment and Responsibility 19 (2):113-125.
    This research examines whether having a readily available code of ethics on a corporation's website associates with either their auditor or stock exchange listing. As such, it is the first research that studies the association among readily available codes of ethics, client auditor and stock exchange listing on a longitudinal basis. In our data gathering, we went to the website of each corporation and searched for a readily available disclosure of its code of ethics at the beginning of April 2006 (...)
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  13. Lire Ernst Troeltsch en France aujourd'hui: Science des religions ou théologie?C. Froidevaux - 2000 - Recherches de Science Religieuse 88 (2):213-222.
    La réception tardive de l'oeuvre de Ernst Troeltsch en France nous a privés d'une analyse du christianisme originale et féconde. Elle nuance et enrichit ce que nous savons, au travers de la réflexion wébérienne notamment, des relations de la religion chrétienne à la modernité. Contre les interprétations usuelles qui datent l'émergence de cette dernière de la Renaissance et de la Réforme, Troeltsch insiste sur la centralité des Lumières comme marquant la fin de la civilisation ecclésiastique ; c'es l'évanouissement de (...)
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  14. The philosophical roots of Ernst Mach's economy of thought.Erik C. Banks - 2004 - Synthese 139 (1):23-53.
    A full appreciation for Ernst Mach's doctrine of the economy of thought must take account of his direct realism about particulars (elements) and his anti-realism about space-time laws as economical constructions. After a review of thought economy, its critics and some contemporary forms, the paper turns to the philosophical roots of Mach's doctrine. Mach claimed that the simplest, most parsimonious theories economized memory and effort by using abstract concepts and laws instead of attending to the details of each individual (...)
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  15.  17
    Substanzbegriff und Funktionsbegriff: Untersuchungen Über die Grundfragen der Erkenntniskritik (Classic Reprint).Ernst Cassirer (ed.) - 2017 - Forgotten Books.
    Excerpt from Substanzbegriff und Funktionsbegriff: Untersuchungen Uber die Grundfragen der Erkenntniskritik Die erste Anregung zu den Untersuchungen, die dieser Band enthalt, ist mir aus Studien zur Philosophie der Mathe matik erwachsen. Indem ich versuchte, von Seiten der Logik aus einen Zugang zu den Grundbegriffen der Mathematik zu gewinnen, erwies es sich vor allem als notwendig, die B e g r i f f s f u n k t i 0 n e'lhsimaher zu zergliedern und auf ihre Voraussetzungen zuruckzufuhren. Hier (...)
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  16.  24
    Electronic specific heats of ordered and disordered FePd, in relation to hydrogen solubility.C. A. Bechman, W. E. Wallace & R. S. Craig - 1973 - Philosophical Magazine 27 (6):1249-1252.
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  17. Irvine, California March 30–April 2, 1995.C. A. Anderson, S. Buss, M. Foreman & C. Laskowski - 1995 - Bulletin of Symbolic Logic 1 (3).
     
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  18.  18
    Vapour-Liquid-Solid growth on sapphire whiskers.C. A. May & J. S. Shah - 1970 - Philosophical Magazine 21 (171):559-570.
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  19.  26
    The Late Professor Paley.B. S. C. & A. P. F. - 1889 - The Classical Review 3 (1-2):80-82.
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  20.  23
    The Sources of Value. [REVIEW]A. S. C. - 1971 - Review of Metaphysics 25 (2):364-364.
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  21.  31
    Linear compounds of dislocations in silver chloride with cupric ions.A. S. Parasnis, F. C. Frank & J. W. Mitchell - 1963 - Philosophical Magazine 8 (93):1503-1512.
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  22.  8
    Descartes: doctrine, personnalité, influence.Ernst Cassirer - 2008 - Paris: Les éditions du Cerf.
    Le Descartes de Cassirer est un livre profondément original, tant par ses thèmes, qui touchent à la fois au fondement de la métaphysique cartésienne qu'aux rapports avec Corneille ou Christine de Suède, que par sa méthode, laquelle emprunte autant à Goethe qu'à Cohen et entretient une discussion de fond avec Dilthey. Ce livre appartient ainsi à la fois à une série d'études sur l'idéalisme propre à l'école de Marbourg, série en laquelle il côtoie par exemple le Descartes'Erkenntisstheorie de Natorp, et (...)
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  23. Science and the Idea of God.F. R. S. C. A. COULSON - 1958
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  24.  8
    Nachgelassene Manuskripte und Texte / Geschichte. Mythos: Mit Beilagen: Biologie, Ethik, Form, Kategorienlehre, Kunst, Organologie, Sinn, Sprache, Zeit.Ernst Cassirer, Rüdiger Kramme, Klaus Christian Köhnke & Herbert Kopp-Oberstebrink - 2002 - Meiner, F.
    Die in diesem Band als 'Beilagen' wiedergegebenen Manuskripte gehören formal wie systematisch zu demselben Konvolut aus dem Nachlaß, dessen grundlegenden Teil über Basisphänomene (s. ECN 1) Cassirer ebenfalls in seiner Schrift über Ziele und Wege der Wirklichkeitserkenntnis (s. ECN 2) nutzt. Cassirers wechselseitige interne Verweisungen vom Manuskript zur Geschichte auf einzelne dieser Lagen und vice versa rechtfertigen den Abdruck dieser Manuskripte zu einzelnen Kategorien des in den Geschichts- und Mythos-Manuskripten behandelten Zusammenhangs. Inhalt: Der Begriff der Form als Problem der Philosophie (...)
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  25. Herrera-Acosta, J., 19.C. A. Herzog, Cade Jr, A. Caliendo, J. S. Cameron, A. Cantone, G. Capasso, D. Carl, J. A. Castillo-Lugo, R. Cestaro & M. Chelamcharla - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press. pp. 171.
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  26.  59
    Bradley's Metaphysics and the Self. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):373-373.
    An able and clear defense of Bradley's principal theses and the underlying conception of metaphysical enterprise. "This is a book about a metaphysician, about metaphysics, and, most importantly, it attempts to develop elements of a metaphysical position long the lines of what is called Absolute Idealism." The Introduction takes up the Verificationists [[sic]] argument and two recent accounts of metaphysics. Part I devotes ten Chapters to the elucidation and defense of Bradley's conception of reality. It culminates in examining three alternative (...)
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  27.  34
    A Dialogue between a Philosopher and a Student of Law of the Common Laws of England. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):354-354.
    This is a critical edition of the work published in 1681, two years after Hobbes' death. The dialogue contains mature reflections of Hobbes on the doctrine of sovereignty. It deals with the relation between law and reason, sovereign power, crimes, heresies and punishments. The editor's introduction sets forth arguments for regarding the text as a complete work, contrary to the views of L. Stephen, Tönnies, and Robertson. A critical analysis of the argument in the dialogue is also provided indicating the (...)
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  28.  29
    A domain specific language for describing diverse systems of dialogue.S. Wells & C. A. Reed - 2012 - Journal of Applied Logic 10 (4):309-329.
  29. Ernst Mally's Deontik (1926).Gert-Jan C. Lokhorst - 1999 - Notre Dame Journal of Formal Logic 40 (2):273-282.
    In 1926, Mally proposed the first formal deontic system. As Mally and others soon realized, this system had some rather strange consequences. We show that the strangeness of Mally's system is not so much due to Mally's informal deontic principles as to the fact that he formalized those principles in terms of the propositional calculus. If they are formalized in terms of relevant logic rather than classical logic, one obtains a system which is related to Anderson's relevant deontic logic and (...)
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  30. The Case for Ernst Mach's Neutral Monism.Erik C. Banks - manuscript
    This paper, for two upcoming volumes, makes what I consider to be the definitive textual case for finally rejecting the phenomenalist interpretation of Ernst Mach's works, and his customary association with the Vienna Circle, in favor of a stronger realistic neutral monist reading connecting him to James, Russell and the American realist movement and today's neutral monism (for example my 2014). I hope that this reading will eventually supplant the previously mistaken view of Mach's work and that his views (...)
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  31.  15
    Facilities for marine current energy converter characterization.A. S. Bahaj, G. Germain, C. Huxley-Reynard & P. Roberts - unknown
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  32.  33
    Illustrations on the Moral Sense. [REVIEW]S. C. A. - 1972 - Review of Metaphysics 25 (3):556-557.
    A welcome reprint of an important work of Hutcheson with an excellent philosophical and scholarly study of the issues between Hutcheson and the rationalist Gilbert Burnet in respect to the former's contributions to metaethics. The study, modestly entitled "Editor's Introduction" is a philosophical contribution to the study of the Moral Sense Theory which argues forcibly for the plausibility of Hutcheson's epistemology of morals as a form of non-cognitivism that recognizes the proper role of reason. Peach adopts a defeasibility interpretation of (...)
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  33.  36
    An Anatomy of Values. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):352-352.
    A clearly written book that purports to analyze "the ends men pursue, and the ways in which these ends are ordered in some kind of system." The driving force behind the analysis is the attempt to present ends, or at least some important ends, as complex entities having a discernible and significant structure, and then to present the priorities, preferences, and relationships that men impose on their ends as themselves constituting a complex, coherent structure, whose principles of ordering may be (...)
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  34.  92
    (1 other version)The Renaissance philosophy of man.Ernst Cassirer - 1948 - Chicago,: University of Chicago Press. Edited by Paul Oskar Kristeller & John Herman Randall.
    Francesco Petrarca, translated by H. Nachod: Introduction. A self-portrait. The ascent of Mont Ventoux. On his own ignorance and that of many others. A disapproval of an unreasonable use of the discipline of dialectic. An Averroist visits Petrarca. Petraca's aversion to Arab science. A request to take up the fight against Averroes.--Lorenzo Valla, translated by C.E. Trinkaus, Jr.: Introduction by C.E. Trinkaus, Jr. Dialogue on free will.--Marsilio Ficino, translated by J.L. Burroughs: Introduction, by J.L. Burroughs. Five questions concerning the mind.-- (...)
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  35.  78
    John Dewey’s Philosophy of Value. [REVIEW]S. C. A. - 1973 - Review of Metaphysics 27 (2):385-385.
    This is a comprehensive and appreciative account of Dewey’s philosophy of value. It succeeds in rectifying certain current misconceptions of Dewey’s aims and contributions to moral philosophy, and in clearly presenting a coherent theory of value. Gouinlock begins his account by laying stress upon Dewey’s Experience and Nature as a key to Dewey’s thought. Chapter 1 is devoted to this task. It is held that "Dewey develops and articulates an inclusive philosophy by characterizing such things as art, science, and value (...)
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  36.  38
    Challenge and Response. [REVIEW]S. C. A. - 1971 - Review of Metaphysics 25 (2):373-374.
    This is a challenging and original work on the concept of justification and its application to ethical statements. The book divides into two parts. The first part is devoted to a systematic treatment of the nature of justification. It begins with a critical rejection of the deductive model. Wellman presents plausible arguments for the existence of non-deductive evidences in ethics and shows how ethical theories can be tested by "thought-experiment" as analogous to the confirmation of scientific theories by laboratory trials. (...)
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  37.  32
    Discourse on the Natural Theology of the Chinese. [REVIEW]S. C. A. - 1978 - Review of Metaphysics 32 (2):364-364.
    The fourth publication of the monograph series of the Society for Asian and Comparative Philosophy, this lengthy letter of Leibniz on Chinese philosophy is an important contribution to East-West philosophical dialogue, for it depicts a sympathetic yet critical assessment of Chinese philosophy on the basis of translations and secondary sources available to Leibniz. Leibniz’s interest, as the translators point out, was not merely ecumenical, but an expression of high regard for the intrinsic contributions of Chinese thought. In spite of mistakes (...)
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  38.  76
    Interpretations of Life and Mind. [REVIEW]S. C. A. - 1973 - Review of Metaphysics 27 (1):126-127.
    This book is an excellent collection of papers which partly spring from, and partly bear on the Study Group on the Unity of Knowledge held in various universities, October, 1967-March, 1970. The papers all bear on the problem of reduction. In "Unity of Physical Law and Levels of Description," Ilya Prigogine argues that organized structures need physical laws of organization, not of entropy only, to explain their genesis and operation." The editor’s paper, "Reducibility: Another Side Issue," argues, following Polanyi, that (...)
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  39.  55
    Unselfishness. [REVIEW]S. C. A. - 1976 - Review of Metaphysics 30 (2):357-358.
    This work belongs to what Adam Smith called "the theory of moral sentiments," in particular, it is concerned with the operation of sympathetic affections, which are termed "vicarious affects"; and their rationality and legitimate role in moral theory. Professor Rescher forcefully argues for the thesis that the crucial aspect of vicarious affects lies in their function as motivational factor or reason rather than as a cause of personal conduct. A formal machinery is proposed for the quantitative aspect of the workings (...)
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  40. The Primacy of Practice: Essays Towards a Pragmatically Kantian Theory of Empirical Knowledge. [REVIEW]S. C. A. - 1974 - Review of Metaphysics 27 (4):812-813.
    These essays "develop in a more ample and emphatic form the pragmatic perspective of the idealistic position" defended in previous books. The basic question deals with validating the criterion employed in the practice of determining factual truth. The pragmatic thesis is defended along the criterial rather than propositional line. Criterial pragmatism asserts "that a proposition is to be accepted if it conforms to an epistemologically warranted criterion, and that a criterion is warranted if its adoption as a principle of propositional (...)
     
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  41.  77
    The Coherence Theory of Truth. [REVIEW]S. C. A. - 1974 - Review of Metaphysics 27 (4):810-811.
    This work attempts to develop a workable formal theory of coherence that avoids the objections traditionally advanced against the earliest versions of the theory. Basically it construes the coherence theory as a criterial rather than definitional approach to truth, i.e., as furnishing a criterion rather than a definition of truth. The problem of criterion is seen as a problem not of guaranteeing but of authorizing criterion. Coherence is a criterion applying to a set of propositions that satisfies the conditions of (...)
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  42.  18
    The transition from localized to homogeneous plasticity during nanoindentation of an amorphous metal.C. A. Schuh, A. S. Argon, T. G. Nieh & J. Wadsworth - 2003 - Philosophical Magazine 83 (22):2585-2597.
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  43.  38
    Masters of Chinese Political Thought. [REVIEW]S. C. A. - 1974 - Review of Metaphysics 27 (4):793-793.
    This anthology consists of a wealth of selections from pre-Confucian literature to Han Fei Tzu’s legalistic writings. Ample space is given to pre-Confucian classes to display the background of Confucius and Chinese philosophical thought. The selections are made from the point of view of a political philosopher. Major thinkers are well represented. Each selection is preceded by a brief general introduction. The editor succeeds well in presenting the spectrum and rich variety of classical Chinese philosophy. Explanatory notes are on the (...)
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  44.  30
    Without Guilt and Justice. [REVIEW]S. C. A. - 1973 - Review of Metaphysics 27 (2):395-396.
    This is a sustained attack on what the author termed "decido-phobia"—the fear of making fateful decisions. The book begins with an illuminating discussion of ten popular strategies of decido-phobia. Of particular interest to moral philosophy is the attack on "moral rationalism" which "claims that purely rational procedures can show what one ought to do or what would constitute a just society". "Moral irrationalism" is also criticized for ignoring the relevance of reasons "when one is confronted with fateful decision". An ethics (...)
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  45.  22
    A link between quasielastic scattering and sound attenuation in silver phosphate glasses.F. Rossi, C. Armellinia, S. Caponi, A. Fontana & F. Scarpa - 2008 - Philosophical Magazine 88 (33-35):4079-4084.
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  46.  33
    Gottlob Ernst Schulze. [REVIEW]C. R. L. - 1979 - Review of Metaphysics 32 (3):535-535.
    Gottlob Schulze has been almost totally neglected by English-speaking philosophers and historians of philosophy. His German commentators have been almost unanimous in their claim that his "positivism" arises out of a misunderstanding of Kant’s transcendental method and an ability to connect the various subdivisions of his own philosophical system. The present study will probably do little to set aside that verdict. Schulze’s "positivism" is more Comtean than Kantian, though the general architectonic of his "system," however ill-fitted its parts, owes much (...)
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  47.  42
    The Concepts of Value: Foundations of Value Theory. [REVIEW]S. C. A. - 1973 - Review of Metaphysics 27 (2):372-373.
    This is a comprehensive investigation of the foundations of value theory. It is a survey of some two or three thousand appraisive concepts in the English language, partly "in order to show that ethics and value theory are but stunted growths if they try to confine their attention merely to the vocabulary of general or ultimate appraisives: good, bad, right, wrong". The book contains three parts. Part I deals with Procedures of Appraisal and Judgment, i.e., with the capacities of the (...)
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  48.  6
    Children's Dreams: Notes From the Seminar Given in 1936-1940.Lorenz Jung, Maria Meyer-Grass, Ernst Falzeder & Tony Woolfson (eds.) - 2010 - Princeton University Press.
    In the 1930s C. G. Jung embarked upon a bold investigation into childhood dreams as remembered by adults to better understand their significance to the lives of the dreamers. Jung presented his findings in a four-year seminar series at the Swiss Federal Institute of Technology in Zurich. Children's Dreams marks their first publication in English, and fills a critical gap in Jung's collected works. Here we witness Jung the clinician more vividly than ever before--and he is witty, impatient, sometimes authoritarian, (...)
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  49.  59
    The Unofficial Stephen Jay Gould Archive.Ernst Mayr - unknown
    Theories postulating saltational evolution are a necessary consequence of essentialism. If one believes in constant types, only the sudden production of a new type can lead to evolutionary change. That such saltations can occur and indeed that their occurrence is a necessity is an old belief. Almost all of the theories of evolution described by H. F. Osborn in his From the Greek s to Darwin were saltational theories, that is, theories of the sudden origin of new kinds. The Darwinian (...)
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  50.  53
    (1 other version)Emotions and the category of passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62:117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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